Tag Archives: Class

Is It Possible to Be an English Nerd and Love Taylor Swift?

6 Dec

So this semester I was forced by my university to take a literary criticism course.  All English majors must take this course to graduate which is why I was mandated to sit through this nightmare for 15 weeks. I passed with a good grade, but my experience in the classroom was so boring.  I’m not a “theoretical” person so spending large amounts of my life on “would of” “could of”  theories was not pleasant for me.  However, my professor really did try hard to make the coursework relevant to students which leads me to today’s post:

I thought it would be funny to share with you guys my professor’s literary analysis of Taylor Swift’s song “Love Story” through the critical lens of gender studies, deconstruction, Marxism, reader response, and psychoanalysis. Enjoy 🙂

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Taylor Swift, “Love Story”: A Critical Casebook

Text:

Taylor Swift

Love Story

We were both young, when I first saw you.

I close my eyes and the flashback starts-

I’m standing there, on a balcony in summer air.

I see the lights; see the party, the ball gowns.

I see you make your way through the crowd-

You say hello, little did I know…

That you were Romeo, you were throwing pebbles-

And my daddy said “stay away from Juliet”-

And I was crying on the staircase- begging you, “Please don’t go…”

And I said…

Romeo take me somewhere, we can be alone.

I’ll be waiting; all there’s left to do is run.

You’ll be the prince and I’ll be the princess,

It’s a love story, baby, just say yes.

So I sneak out to the garden to see you.

We keep quiet, because we’re dead if they knew-

So close your eyes… escape this town for a little while.

Oh, Oh.

Cause you were Romeo – I was a scarlet letter,

And my daddy said “stay away from Juliet”-

but you were everything to me-

I was begging you, “Please don’t go”

And I said…

Romeo take me somewhere, we can be alone.

I’ll be waiting; all there’s left to do is run.

You’ll be the prince and I’ll be the princess,

It’s a love story, baby, just say yes.

Romeo save me, they’re trying to tell me how to feel.

This love is difficult, but it’s real.

Don’t be afraid, we’ll make it out of this mess.

It’s a love story, baby, just say yes.

Oh, Oh.

I got tired of waiting.

Wondering if you were ever coming around.

My faith in you was fading-

When I met you on the outskirts of town.

And I said…

Romeo save me, I’ve been feeling so alone.

I keep waiting, for you but you never come.

Is this in my head, I don’t know what to think-

He knelt to the ground and pulled out a ring and said…

Marry me Juliet, you’ll never have to be alone.

I love you, and that’s all I really know.

I talked to your dad — go pick out a white dress

It’s a love story, baby just say… yes.

Oh, Oh, Oh, Oh, Oh.

’cause we were both young when I first saw you

From Lyrics Mania

Critical Responses:

Gender Studies:

The speaker of “Love Story” imagines herself as an independent young woman.  She chooses the love interest she desires, although her father (the explicit patriarch of the song) demands that the two young lovers “stay away” from each other.  She sees her love as transgressive, not simply of her father’s desires, but of the norms and values of “this town.”  Violating conventional gender types, she is the primary active agent through most of the song, and the boyfriend seems rather passive (she is the pursuer (“just say yes,” he the pursued).  However, the speaker determines her identity entirely in terms of her relation to male figures; a boyfriend is the only means of rebellion against her father, and he is, tellingly, “everything” to her.    The putative happy ending of the song reveals the song’s patriarchal gender dynamics.  The final stanza depicts the father and the lover as actually acting in concert with each other, exposing that the “choice” between lover and father on which the plot of the song was based is an illusion.  In the final stanza, the speaker becomes passive and the boyfriend becomes active (now she is the pursued, he the pursuer).  This return to passivity eliminates the tensions around which the song has been based; it is what makes song’s ending “happy.”  “The speaker’s identity always has and always will be determined by patriarchy; men are truly “everything” to her.

Deconstruction:

On the surface, the song “Love Story” tells a stereotypical tale of idyllic young lovers who triumph over the opposition of their families and their town.  Their love is so compelling, in fact, that it ultimately converts everyone who opposes it.  The father who has functioned as an oppositional figure throughout the song gives his consent by the end, and the lovers who fantasize about “escape” from the area need go no farther than “the outskirts of town” before returning.  However, the song casts itself as a classic “love story” by means of a series of references to classic works of literature that center around a love plot.  These allusions retain traces of their original context that the song cannot wholly suppress; these textual traces serve to unravel the optimistic narrative they were used to construct.  The boy in the song is both explicitly Romeo and implicitly Arthur Dimmesdale (as the speaker is his “scarlet letter”).  In Romeo and Juliet, there is ultimately only one way to “escape from this town for a little while”: suicide.  In The Scarlet Letter, the attempt to rebel against social norms produces for Arthur Dimmesdale only masochistic self-destruction.  By casting the boyfriend as Arthur Dimmesdale, the song suggests the psychic damage that comes with attempting to rebel against social constraints and against one’s socially constructed identity.  The characters in this song do not exist as individuals; they are the products of social forces from which the only real means of escape is death, and in their attempted rebellion they will simply unmake themselves.  The song unconsciously reveals the impotence of the idealized love it purports to celebrate.

Marxist:

The song “Love Story” purports to be anybody’s story, a celebration of individual love with which any teenager could identify.  However, the characters’ individuality is an illusion; they are products of their bourgeois class status.  Their romantic union simply consolidates the class structure to which they belong.  The speaker assumes a world where all women can afford to wear “ball gowns” to fancy parties at reception halls where elaborate “balcon[ies]” are a standard architectural feature.  Moreover, her upper middle class home contains such ostentatious class markers as an external staircase and a carefully landscape garden area.  Each of these traits is emphasized in the song in an almost fetishistic manner.  In a sense in which the song probably does not intend, the speaker really is a “princess” who could make a romantic union only with a “prince.”  The song perhaps unconsciously also reveals the difficulty of escaping interpolation.  In attempting to resist the determination of her identity and emotions by the family I.S.A.—those who are “trying to tell [her] how to feel”—the speaker simply runs into the arms of a man of whom her bourgeois father ultimately (or perhaps secretly) approves.  The song reveals that it is actually impossible to “make it out” of the “mess” that is capitalist society; there is no “escape” from interpolation.  The happy ending of the song occurs when the speaker abandons even her largely imaginary resistance to social norms and simply accepts her interpolated identity.

Reader Response:

Marxist critics, feminists, and deconstructionists predictably conclude that “Love Story” reflects and is shaped by class and gender hierarchies and the indeterminate nature of language.  However, each of the schools of thought omits the actual experience of reading the text in favor of mining it for data that supports its predetermined conclusions.  The reader of “Love Story” encounters and shapes a text that is fundamentally a blank or absence.  The couple in the story are devoid of names (other than the literary references that they have ascribed to themselves) and they come from nowhere (no detail betrays the size or location of “this town”).  They possess no physical traits or interests and experience only prototypical setting from teenage life, like prom. What little we know about them comes from references to texts any teenager would encounter in a standard high school reading list: Romeo and Juliet and The Scarlet Letter.  And whatever little we feel that we do know about the characters comes undone as the narrative unfolds.  She is a “scarlet letter” of which he is not ashamed (he “love[s her] and that’s all [he] really know[s]”) and she is a Juliet who marries Romeo. To hear the song is to find what little we know about the characters taken away from us.  They are two star-crossed lovers—except that everyone approves.  Their love is an escape from the town—except that they stay.  But perhaps this process of negation actually accounts for the popularity of the song with its teenage listeners.  In the end, we are left with a title (“Love Story”) that designates a textual blank onto which readers can project themselves without interpretive obstacles.  The song transcends the laws of logical noncontradiction, as it allows teenagers to identify with its narrative whether their own “love stories” are approved of or disapproved of, rebellious or conventional, or involve leaving home or staying.  The song’s absence of content is actually a narrative triumph.

Psychoanalytic

The speaker of “Love Story” exists in a liminal space, in a border area, uncertain how to reconcile the competing demands of loyalty to her father and sexual attraction to her boyfriend.  This tension is minimized in the song’s conclusion but projected strongly in the song’s relatively few concrete images.  Freud reminds us that both houses and gardens are symbols of women, female spaces.  The speaker is suspended on a metaphorical external staircase between the demands of her father (the house of her parents, the familial structures, the superego) and her boyfriend’s summons from the ground (sexual attraction, the id, the desire to go off her pedestal).  She and her boyfriend meet in “the garden,” both a feminine space and a symbol of fertility and sexual desire.  In the next line, the speaker says they must be quiet and they are “dead” if anyone finds out, reflecting a classical Freudian association of sex and death.  The song also implicitly equates sexual desire with the death drive—the only true “escape [from] this town.”  The ending of the song is a fantasy where the demands of the ego, superego, and id are reconciled as the father consents to pass the speaker on to the boyfriend.  However, whether the fantasy can fully resolve the psychic tension depicted in the song remains unseen.  The speaker’s ego never successfully balances the demands of the superego and the id, which must be magically resolved, as via wish fulfillment, by the intervention of external forces.  Underneath a conventional story of young love and marriage, the song depicts the psychic angst of the contemporary teenage girl.

*If you want to use any of the content in this post I beg you to please email me for permission first.  This is not my work, it is my professor’s, and therefore needs to be credited to him.  I did not list his name in the post because I do not wish to give up my location or his.  Please be respectful and follow my request.

Image: Weheartit.com

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The Reality of Persuasion

14 Oct

So pretty much the only thing I’ve gotten out of my English 400 (writing for citizen leaders. ?) class so far:

“Dorothy returned to full-time work a year and a half ago, after I quit my job.  The deal was that I would take over the cooking, but she loves to see her husband as the inspired author and herself as the able enabler.  My wife is a babe, and many babes go for inspired authors.  Of course, she might be persuading me: by acting as the kind of babe who goes for inspired authors, she turns me on.  Seduction underlies the most insidious, and enjoyable, forms of argument”.

Thank You For Arguing Jay Heinrichs

How to be a Korean G Part 2!

18 Sep

This is a continuation post from the previous post earlier about Korean slang.  This post is a list of American-created Korean slang  made up by some American expats living in South Korea. Some of these phrases are so funny I just couldn’t pass up re-blogging them here.

Current Korean Slang among Expats

So what if the Korean language is not your first language? You can still use it in a way that’s probably not used by the locals. These are the examples I’ve heard – or used – of recent:

ah-ssa! (아싸!): All right! Yes! Sweet! A stand-alone statement indicating joy. ‘Olleh!’ is popular amongst younger people, but ‘ah-ssa’ is more commonly heard from people old enough to drive or older.

A: Did you hear that we’ll have a lot more holidays in 2011?

B: Ah-ssa!

What the kimchi?: A version of ‘what the [$#@&], said primarily when the situation is distinctly Korean.
My boss said I’d be fired if I didn’t attend the after-dinner party. What the kimchi?
jinjja (진짜)? A Korean word meaning ‘really?’ or ‘are you serious?’ Sometimes used as ‘I don’t believe it’ Although it’s common amongst Koreans as well, it’s inserted in conversation between English-speaking expats.
A: My friend just told me he saw Big Bang at E-mart.
B: Jinjja? 
 
opsoyo (없어요): The Korean word meaning ‘doesn’t have’ or ‘doesn’t exist’. It’s sometimes used in English conversation, replacing ‘out of something’.
That bartender just said they were all opsoyo of Guinness and it’s only 9pm. What the kimchi?
 
 ajumma (v.): to overly or aggressively push someone out of the way. Originally describing a married middle-age woman in Korean, ‘ajumma’ has become a verb named after the stereotypical shove these middle-aged women use to navigate a crowd.
(As said to a middle-aged woman) Don’t try to ajumma me!
(As said to a friend) Don’t go all ajumma on me! (Similar in meaning to that classic, ‘Don’t tase me bro!’)
ajumma (adj.): to describe an article of clothing or item as something only a middle-aged woman would wear or use.
Man, gotta love those ajumma pants – plaid, stripes, and eighteen colors.
A: Hey, what do you think of this shirt?
B: It looks kind of ajumma to me.
SoKos (n.) – locals; South Korean nationals.
Konglishing (v.) – to say an English word in a Korean way. For example, “nice” often becomes ‘na-ee-SUH’, while ‘pizza’ becomes ‘pee-jah’, and so on. Also known as Konglishizing. Credit to ‘weirdgirlinkorea’ on a a waygook.org thread.
If you couldn’t get enough of this list check out more here!

How to be a Korean G Part 1!

18 Sep

I think this is my fifth millionth time expressing how much I love the Korean culture, but I still don’t think I’ve given Korea enough praise.  I’m planning on making a video on how I got into K-Pop and why I love Korea so much so you can get an in-depth history of my obsession :).  As of lately I decided to set aside some time every week to try to learn the language of the culture I love so much which brings us to today’s post.

I think everyone can agree the best part about learning languages is learning what not to say.  I remember when I was in high school and the students would beg the FL teachers to teach them pick up lines, cuss words, and awkward sayings.  Sometimes when you’re learning a language it gets boring when you are studying dull, basic things like directions, food, and animals.  Learning how to have a fun conversation with a foreigner can be great motivation to continue to study.  In honor of me beginning my personal Korean lessons I have complied a list of some of the most hilarious Korean slang ever.  Some of the slang is actual Korean words and then the other terms are American-created Korean slang made up by some American expats living in South Korea.

Actual Korean Slang (provided by Dr. Byung-Joon Lim 임병준)

1. 됐거든  ( dwaet-kkeo-deun)

Please don’t say anything more. (Used to show that you are tired of hearing someone’s excuses.)

2.낚였어 (na-kkyeo-sseo)

You had me going there.

3.낚았지? (na-kkat-jji)

I had you going, didn’t I?

4.당근이지 (dang-geu-ni-ji)

You bet./ Absolutely/Heck yes!

5.분위기 망치게 (조지게) 하지마 (bu-nwi-gi mang-chi-ge (jo-ji-ge) ha-ji-ma)

Don’t spoil the mood.

6.썰렁하군 (sseol-leong-ha-gun)

That’s a lame joke.

7.너나 잘 해 (neo-na jal hae)

None of your business. Mind your own business.

8.내성질 건드리지 마 (nae-seong-jil geon-deu-ri-ji ma)

Don’t get on my nerves.

9. 저리 가. 꺼져 (jeo-ri ga. kkeo-jeo)

Take a hike.

10.  너 정말 치사하다.  (neo jeong-mal chi-sa-ha-da)

You’re so cheap.

11. 음식 잘 먹었습니다. (eum-sik jal meo-geot-sseum-ni-da)

I’ve never eaten better.

12. 이 짓이 지겨워 죽겠어. (i ji-si ji-gyeo-wo juk-kke-sseo)

This sucks!

13. 나를 만만하게 보지마. (na-reul man-man-ha-ge bo-ji-ma)

Don’t think I am that easy.

14. 분위기 파악 좀 해라, 인간아. (bu-nwi-gi pa-ak jom hae-ra, in-ga-na)

Consider your surroundings, you fool.

15. 두고보자. (du-go-bo-ja)

Just wait! I’ll get you back.

16. 제발 잘난 척 좀 그만해. (je-bal jjal-lan cheok jom geu-man-hae)

Stop acting like you’re something special.

17. 네가 없으니 뭔가 허전한 기분이야. (ne-ga eop-sseu-ni mwon-ga heo-jeon-han gi-bu-ni-ya)

I feel like something is missing when you’re not here.

18. 사람보면 아는척 좀 해봐라. (sa-ram-bo-myeon a-neun-cheok jom hae-bwa-ra)

Why are you acting like you don’t know me?

19. 쟤는 날라리야. (jyae-neun nal-la-ri-ya)

He’s a player (with the girls).

20. 그 사진 너무 야하다. (geu sa-jin neo-mu ya-ha-da)

That picture is too sexy.

21. 너무 오바 하지마. (neo-mu o-ba ha-ji-ma)

Stop exaggerating. Don’t over do it.

22. 너 제정신이니? (neo je-jeong-si-ni-ni?)

Are you out of your mind?

23. 나 거지 됐어! (na geo-ji dwae-sseo!)

I’m flat broke!

24. 흥분하지마. (heung-bun-ha-ji-ma)

Chill out! Just relax!

25. 어머, 부끄러워 (Omo. bu-kkeu-reo-wo)

Oh, I’m so embarrassed.

26. 아이고, 진짜 웃긴다 (a-i-go, jin-jja ut-kkin-da)

That’s so stupid / ridiculous

27. 잘 자. 내 꿈꿔. (jal jja. nae kkum-kkwo.)

Sleep tight. Dream of me.

28.  여자 친구 있으세요? (yeo-ja chin-gu i-sseu-se-yo?)

Do you have a girlfriend?

29. 건배! (geon-bae)

Cheers!

30. 너무 귀여워! (neo-mu gwi-yeo-wo)

Too Cute!

If you couldn’t get enough of this list check out more here!

Class Act

15 Apr

Monday’s world music class was roughL.  I was so tired from cramps and a lack of sleep that I completely fell asleep through the whole class.  I don’t think it was completely my fault though.  The guest speaker who had come to our class did a less than enthusiastic presentation on classical Indian music.  I saw him mouthing things I probably should have been taking notes on like how many strings are on a Sitar and how many beats are in a cycle for the Tabla, but during my comatose state all I could hear was this:


I’ll blame it on the fact that my monthly friend is here and she just really kicked my butt that day, but if anybody has any suggestions on how I can survive these last few weeks of school before finals (finals already?) post them in a comment below.  I need a nap.